Nervous breakdowns, shock treatments, killing sprees, brainwashing, political assassinations—in the 1960s, disturbing themes began popping up everywhere in American cinema. These scenes of psychic strife are the focus of a new Criterion Channel collection, Hollywood Crack-Up: The Decade American Cinema Lost Is Mind. Curated by filmmaker Nicolas Saada (Taj Mahal) and veteran scholar and programmer Richard Peña, the selection proposes an intriguing set of connections between the psychosis playing out on-screen, the chaotic state of the film industry, and the era’s turbulent politics. The 1960s were the decade that the declining Hollywood studio system began to fracture beyond repair, as well as a time of seismic change in American life. Long held back by the Production Code and the Blacklist, American filmmakers were now free to break taboos, play with cinematic form, and put sexuality, violence, and subversive politics on-screen. It’s no wonder that various films of the period seem to converge on an image of the United States as a massive mental ward. I spoke to Saada and Peña to discuss this transitional moment in film history, which they consider an underacknowledged link between old Hollywood and the so-called New American Cinema of the ’70s.
How did the idea for this series come about?
Nicolas Saada: It was just an intuition that I’d had for years about watching these movies from the ’60s and thinking they were connected through various themes. And then when I mentioned this to Richard, he said, “actually, what you describe makes sense.” These movies are not only a transition from the old Hollywood to the New Hollywood. They’re really stating something about what was going on in the U.S. at this moment, on different levels. And they expressed something in a very rash, original, different way. And they come from both sides: from the studio system, which is kind of collapsing, and from an emerging independent cinema, which is going to be the next thing. This moment of American cinema was not considered as interesting because of all the attention that was brought to European cinema during the ’60s. And then it was also overlooked because of the attention toward the American cinema of the ’70s. So I was wondering, where does that stand? In the history of art, there’s a transition between the late Renaissance and the baroque, and it’s mannerism. But there’s no discussion of that moment of American cinema.
And I like to group these films into this idea of a “crack-up.” It’s not really a “school,” but it’s definitely a moment, something that binds these films together. It makes even more sense when you watch the fantastic teaser on the Criterion Channel: it’s striking.
How would you characterize what was happening in the studio system in this decade?
Richard Peña: American cinema, beginning in 1946, began losing its audience because of several reasons: television, suburbanization, more foreign competition—up until about 1964, at which point the audience plateaued. So people often think of the ’50s as the last great studio decade, which in a sense it was. But as Nicolas was just saying, until you get to the generation of Martin Scorsese, Francis Ford Coppola, Brian De Palma, which is the late ’60s, there’s a black hole. The studio system is dying, and the new American cinema has not yet emerged. But in fact, if you look into that black hole, there were a lot of interesting things going on. As a film historian, I’ve always had a kind of horror for black holes—when there are areas in film history that, for whatever reason, we don’t talk about—so I immediately want to learn what was going on there.
There were actually years when the American film industry as a whole was losing money. And with that came a certain license. Nobody had any answers. So if someone came in and they had some bold idea, they were told, “okay, try it,” and that really allowed all kinds of creative things to happen in this period. They would try something for a couple of films and then it would disappear.
What were some of the themes you saw emerging in common among these films?
Saada: A lot of the movies of this period address the idea of mental illness. There’s a sort of mental collapsing showing up in different ways, in both the themes and the style. A lot of the main characters are completely broken. They’re completely lost.
Peña: I would focus what Nicolas just said: it’s a kind of madness that’s defined through masculinity. I think it’s almost become a cliché to talk about film noir as tales of challenged masculinity. By the ’60s, the challenge is full grown, and it’s no longer just in film noir. It’s become a general way of looking at men in American society. It’s a logical extension of things that had begun in the ’40s and that I think grew more intense as we got into the ’60s.
Saada: These films also give space to very strong performances by actresses. Of course, there is the “battlefield film” between Joan Crawford and Bette Davis in What Ever Happened to Baby Jane? (1962). But also the dismantling of masculinity shifts the balance of power toward women characters: Angela Lansbury and Janet Leigh in The Manchurian Candidate (1962); [the title character in] Lilith (1964), who slowly pulls Warren Beatty into her realm; Viveca Lindfors as the cunning psychiatrist in Brainstorm (1965); Ruby Dee in Uptight (1968). There is a “strong woman/weak man” dynamic in many of these films.

How was mental illness defined and thought about at this time in American society?
Peña: By the time we get into the ’60s, we’re moving beyond the realm of therapy and into drug care. More people are being given antipsychotic drugs. I think the traditional view of psychoanalysis was that something happened in your past that causes you to act the way you do today. But in these films, very often what leads people into madness is a choice they’ve made. In Shock Corridor (1963), he chooses to go into the asylum. In Seconds (1966), Rock Hudson’s character wants to become a second.

Why do you think that so many of these characters take that plunge into insanity?
Saada: We should stress that there’s a political climate in the U.S., a moment that I think cinema is ready to grasp. There’s been Kennedy’s murder. There’s the beginning of the Vietnam War. There’s the civil rights movement. There’s a lot of violence erupting everywhere in every level of society.
Peña: I think these men feel like they’ve lost control, and that’s when they start going crazy, because the world has changed in a way that they haven’t been able to stop. It’s a world in which men can no longer take decisive actions, because to do that often leads to disaster.
It’s interesting to remember that most of what we think of as the New American Cinema was made by people who were much younger than the people we’re looking at. And while I think much of this caused panic for that older generation, the post-’68 filmmakers accept it, or at least they’re more used to it. They see that this is simply the way the world has changed.
Saada: At the same time, there is an overlap in these generations. Many of the directors in this period continued brilliantly during what they call the New American Cinema: Arthur Penn, Stuart Rosenberg, Mike Nichols, Sidney Lumet, Robert Mulligan, John Frankenheimer. They were changing the tone of the movies. They were changing the themes of the movies. They were changing the way sexuality and crime and corruption and politics were addressed. They were already building the terrain. It’s not like the ’70s movement just popped up.
How would you account for the violence in these films?
Peña: Movies still needed to distinguish themselves from television, and sex and violence were two means to do that. There were basically three networks, and there were very strict rules about what they could show. And after The Moon Is Blue (1953) and Baby Doll (1956), studios routinely ignored the Production Code. So there’s a moment where there’s no formal structure for rating films. I think when we get to the ’60s, it’s just become part of the vocabulary of these filmmakers. They now know that they can include sex and violence as major themes or ideas in their films.
Saada: For a long time the cornerstone of that was claimed to be Bonnie and Clyde. But Bonnie and Clyde was released the same year as In Cold Blood, 1967. And I think In Cold Blood is a far more disturbing film, in terms of what’s shown and not shown. And also look at another Arthur Penn film, The Chase, which is a year earlier. That brawl—that long scene where Brando is almost beaten to death in a lifelike way—is one of the most disturbing moments of Hollywood ’60s cinema. That shooting scene from Targets (1968) is also very disturbing. Violence is let loose, and I think it reflects the violence of the time.
Peña: You also had the Vietnam War beamed into our living rooms every night. It’s remarkable, those things that we used to see on CBS: tanks and troops and people with their hands up in the air. It did bring violence home in a way that perhaps it hadn’t been brought home before.

How did the “crack-up” play out formally? What new ways of thinking about style and image-making does the theme of madness present in these films?
Saada: It’s visible in the daring moves in terms of lighting, for instance. There’s a moment of In Cold Blood that’s one of the starkest, darkest scenes ever filmed. I think it’s something that David Fincher must have watched. I always say to friends of mine, “the first David Fincher film is In Cold Blood,” because it’s an exercise in lighting and framing. Also there’s the influence of European cinema in montage effects, which are used to depict mental illness by collaging images that have nothing to do with one another. You can see it in The Manchurian Candidate; you can see it in Lilith and Uptight. There are a lot of important editors of that period (like Dede Allen, for instance) who are looking at European films and saying, “we’ve got to use this for our movies.” And in this series you can see some of the great cinematographers—Haskell Wexler, Stanley Cortez, Boris Kaufman, James Wong Howe, Conrad Hall—doing some of the boldest work of their careers.
Just like [Albrecht] Dürer traveled to Italy and changed the shape of German painting, these people—cinematographers, editors, directors, actors—went to see films by Fellini, by Bergman, by Godard, and tried to see how they could use the form to talk about what was going on in the U.S. at the moment. Arthur Penn was a big fan of Godard, and Truffaut visited him during the filming of Mickey One (1965). I think that long party scene in The Chase wouldn’t exist without La dolce vita (1960). At the same moment, other things are going on in the artistic American world. The free jazz movement, action painting, the new theater. All the emerging new trends in the arts are also influencing the style of these movies.
In our conversations, we realized that the New American Cinema is the aftermath. It’s a hangover moment. Those movies are kind of relaxed, cool, almost muted down. And when you look at these movies, they’re so extreme and high-octane.

The way these films are both forward- and backward-looking really jumps out to me. I’m thinking of Targets, for example. Peter Bogdanovich is much better known for what he does in the ’70s, but he’s doing something earlier on that is really bracing and modern. But Boris Karloff is in it. It’s informed by the director’s reverence for Hollywood history.
Saada: I have this fantasy that movies happen in a parallel world, and that sometimes they coexist in the same time and space. So I always regret that the main character of Targets didn’t get a visit from the psychiatrist from Pressure Point. There’s a connection of mood between these movies that makes you feel that they’re all like a collection of short stories.
Peña: It’s funny, I’m thinking of the old Surrealist game, when they used to go watch twenty minutes of a movie, then rushed to another movie theater so they could start to watch what was going on, then rush to another one, and they imagined that there was one movie made up of all these segments, that all of them together created one film. There’s a way in which all of these individual texts form a kind of master text. They have some differences, but what brings them together is even more interesting.
Maybe the experiments in montage in these films contribute to that effect: you can watch these films and create a master montage of them, because they’re already splicing together some pretty jarring different elements into one story.
Saada: I think the word avant-garde is overused. But it can be applied to some of the montage effects in The Manchurian Candidate and Point Blank. There’s something going on in these movies that is jarring, disturbing, and really new in terms of Hollywood film language.
Peña: It’s interesting when you consider that that’s the great moment of film modernism in Europe, Latin America, Japan. And there’s always been the question, why didn’t America have a new wave? There are different ways of answering that. A lot of that energy went into, on the one hand, more traditionally understood avant-garde cinema—the Stan Brakhages of this world—and on the other hand into cinema verité. But you can find traces of a lot of that in these films. I mean, clearly these people had their eyes open. They were watching films. They knew what was going on. John Boorman couldn’t have made Point Blank (1967) if he hadn’t seen Alain Resnais.

Which films in here represent the emerging American independent cinema?
Peña: Well, it’s a loaded term. There was, going back from the ’40s, a tradition of what you could call Hollywood independents, which basically meant you produced the film and then the studio distributed and exhibited it. So you partially left the studio system, but you didn’t totally leave it. The idea of actually setting up a completely separate system—I think Faces (1968) is one of the first films to really do that. John Cassavetes distributed his own films. [But most of the films in this series] are more in the tradition of Hollywood independents. Studios got rid of studio contracts. And by the midfifties, there was hardly anybody under contract anymore.
Saada: There’s a movie that we need to talk about, which is Timothy Carey’s The World’s Greatest Sinner (1962), which is not even independent. It’s on the fringe of the fringe. It’s really oddball. I think if I’d seen that movie five years ago, I would have said, “what is that?” But now I can say, “yes, it’s an extreme crack-up movie.” You have a main character who compares himself to Christ and who loses his way and loses touch with his life and his job and his family. This movie connects with Shock Corridor and even with Targets; it reflects that moment of American cinema, even if it sometimes feels like it was made by an amateur theater company. It’s really strange, but it cannot be disconnected from that moment of American cinema. And I think Timothy Carey had a feeling that there was terrain for him to try something because everything was going berserk.

I also had the feeling that these movies, because of where they are in the history of American cinema, are disruptive just because they exist. In Brainstorm, the main character works in computer programming, but something goes wrong. Something gets into the machine. In today’s terms, we’d call this a “bug.”
And these movies all go wrong on every level, but some things are going wrong for the best, because they’re going to change the audience’s formal habits and relationships to what’s on-screen. It’s a turning point. When Lilith starts, you have Warren Beatty arriving in this ward, and he sees all the patients and this young girl, and she’s so fragile and she’s beautiful and she’s Jean Seberg. You feel it’s going to be one of those lovely love stories between the nice therapist and the patient who needs some direction in her life. But that’s not going to happen. It’s not at all what the film is about. And once again, the program is disrupted.
We’re going to put together a story that seems to go like this. We’re going to break it. We’re going to disrupt it. Most of these movies go completely off-track, whether they’re pure studio films or whether they’re completely independent.
Peña: Yes, something goes haywire. Usually the men.
Saada: Usually the men.More: Interviews
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